Soc. And is not that which is beloved distinct from that which loves? Euth. Certainly. Soc. Well; and now tell me, is that which is carried in this state of carrying because it is carried, or for some other reason? Euth. No; that is the reason. Soc. And the same is true of what is led and of what is seen? Euth. True. Soc. And a thing is not seen because it is visible, but conversely, visible because it is seen; nor is a thing led because it is in the state of being led, or carried because it is in
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